Querétaro

20190413_165738-01

20190413_165738-01

Querétaro (Spanish: [keˈɾetaɾo]), officially the Free and Sovereign State of Querétaro (Spanish: Estado Libre y Soberano de Querétaro; Otomi: Hyodi Ndämxei), is one of the 32 federal entities of Mexico. It is divided into 18 municipalities. Its capital city is Santiago de Querétaro. It is located in north-central Mexico, in a region known as Bajío. It is bordered by the states of San Luis Potosí to the north, Guanajuato to the west, Hidalgo to the east, México to the southeast and Michoacán to the southwest.

The state is one of the smallest in Mexico, but also one of the most heterogeneous geographically, with ecosystems varying from deserts to tropical rainforest, especially in the Sierra Gorda, which is filled with microecosystems. The area of the state was located on the northern edge of Mesoamerica, with both the Purépecha Empire and Aztec Empire having influence in the extreme south, but neither really dominating it. The area, especially the Sierra Gorda, had a number of small city-states, but by the time the Spanish arrived, the area was independent from Empirical powers. Small agricultural villages and seminomadic peoples lived in the area. Spanish conquest was focused on the establishment of Santiago de Querétaro, which still dominates the state culturally, economically and educationally.

For many years, the name of the state was Querétaro de Arteaga, but in 2010 the State Legislature approved the adoption of the simpler name Querétaro.

Demographics

As of 2020, the state had a population of 2,368,467 and a population density of 137 inhabitants per square kilometer. Over the 20th century, from 1900 to 2005, the state’s population has grown from 232,389 to the current figure. Growth rates were highest in the 1970s at over 4%, but since have come down to 1.9%. The fastest rates of population growth in the state now are in Querétaro and San Juan del Río at about 4%. Two, Arroyo Seco and Peñamiller, have lost population in the previous decades. The capital city of Santiago de Querétaro has nearly half of the state’s population. Other major cities include San Juan del Río (208,462) Corregidora (104,218) El Marqués (79,743) and Cadereyta de Montes (57,204). About 37% lives in the 1420 communities with between 1 and 1,999 inhabitants, and 16% in communities of between 2,000 and 14,999. The population of the state is sparse in most areas, concentrated in only one true urban center and some smaller communities. Living standards are higher than average for Mexico in and around the city of Querétaro, but diminish significantly in the rural areas.

One important factor in the population growth has been migration into the state from other parts of Mexico due to the state’s industry, low crime rate and other factors. One recent phenomenon has been the influx of families from northern border states migrating south to escape drug-related violence. An estimated 49 new families move into the state every 24 hours, on average. This has made attendance at private universities climb 11% especially at ITESM-Querétaro, Universidad Anáhuac and the Universidad del Valle de México. Most of the families are moving to the area in and around the capital.

Over 96% of the population is Catholic, with very small percentages reporting as Protestant or Evangelical. The state is not culturally or socially homogenous. The first large distinction is between those who live in the mountains and those who live in the valleys. Those in the mountains are closer culturally to those living on the Gulf Coast, with the latter having more in common with cultures found in the west of Mexico and the central highlands .

There are indigenous communities in seven of the 18 municipalities of the state, mostly Otomi and Pame. These communities are divided into three regions: South, Arid Center and Sierra Madre Oriental, with the Otomis dominating in the first two and the Pames in the last. The most important indigenous group in the state is the Otomi. These people have inhabited central Mexico for over 5,000 years and were part of cities and empires such as Cuicuilco, Teotihuacan and Tula. Their language is part of the Oto-Manguean family, which includes Pame, Mazahua, Matlatzinca and the Chichimeca-Jonaz languages. They have maintained their language, which is called hñahñu, which literally means to speak with nasal sounds. However, most Otomi speakers are bilingual. Their name for themselves varies in the different areas of central Mexico where they live, but in southern part of Querétaro, they call themselves the Ñano. Otomi communities in the state have their own authorities, in addition to Mexican ones, in both the civil and religious arenas, who are elected annually. Most profess the Catholic faith, but it is influenced by indigenous beliefs. The trading of goods is still an important part of the economy of many Otomi communities, and they are known for their abilities with herbal medicines. A number who live in rural areas can still be seen in traditional dress. For women, this includes a hand-embroidered blouse and skirt, a garment called a quexquemetl and ''huaraches''. For men, this includes shirts and pants of undyed or white cotton, tied with an embroidered belt, huaraches and a hat made with palm fronds. These communities are located in south in Amealco de Bonfil. Here, over 25,000 people live in 31 communities, such as San Ildefonso, Tultepec, Santiago Mexquititlán, Chitejé de la Cruz and San Miguel Tlaxcatltepec. In the arid parts of the center of the state, indigenous communities are found in the municipalities of Tolimán, Cadereyta, Colón and Ezequiel Montes, with about 21,500 Otomis in 56 different communities. In the Sierra Madre Oriental, about 3,775 people, mostly Pame with an important group of Huastecas are found in three communities in the municipalities of Jalpan de Serra and Arroyo Seco. However, of all the people in these indigenous communities, only a total of 23,363 spoke an indigenous language, primarily Otomi, as of 2005. Most (94.8%) of these were also speakers of Spanish.

According to the 2020 Census, 1.83% of Querétaro's population identified as Black, Afro-Mexican, or of African descent.

Culture

Western painting developed in the state during the colonial period, when artists such as Pedro de Rojas López, Tomás Noriega and Diego Sanabria produced primarily religious art. More diverse production came into being in the 19th century forward; José Mariano Perrusquia y Rubio, Mariano Montenegro and Germán Patiño Díaz produced paintings and even photography. Patiño Díaz was the director of the old Academia de Dibujo y Pintura de San Fernando, which trained more artists in the state such as Agustín Rivera Ugalde. The 20th century produced artists such as Braulio Rodríguez Granda, Jesús Rodríguez de la Vega, Jesús Águila Herrera and Restituto Rodríguez Camacho. The current generation of Querétaro artists includes Rafael Rodríguez, Virginia Ledesma, Ramsés de la Cruz and Juan Eduardo Muñoz . In the field of photography, Natalia Baquedano was one of the first women to open a photographic studio in Mexico. She began her training in Querétaro, before moving to Mexico city.

The state has produced a large number of writers. Major writers from the 19th century include poet and journalist Juan María Wenceslao Sánchez de la Barquera y Morales, poet and short story writer Néstora Téllez Rendón, poet and orator Celestino Díaz Domínguez, journalist and playwright Luis Frías Hernández, writer and doctor Hilarión Frías y Soto and poet and academic Juan B. Delgado. The early 20th century produced poet and translator Francisco Cervantes, arguably the most important literary figure from Querétaro internationally; poet and journalist José Dolores Frías Rodríguez, songwriter Carlos Cabrera Pedraza, novelist Alfredo Coéllar Gómez and poet Carlos Septién García. The current generation of writers includes poets Román Luján, Luis Alberto Arellano, Benjamín Moreno, César Cano and Tadeus Argüeyo.

Indigenous music can be found in Otomi areas, such as in the municipalities of Amealco and the arid central areas of the state. Often this includes trios consisting of two flutes or two violins with a drum, most often played for community celebrations. The Otomi of Tolimán have a variant of Otomi music called viñuetes, which is played with one large drum, one small drum and a violin. Huapango is a dominant musical form in the Sierra Gorda and some of the arid areas of the center of the state. Two types are generally played: Huasteco and Arribeño. Huasteco is played in trios with two guitars called huapanguera and the smaller jarana huasteca and a violin. The songs consist of stanzas of four to six verses sung in falsetto, often with improvisation. The Arribeño is most common in the mountains areas bordering the states of San Luis Potosí and Guanajuato. It is played in groups of four with a huapanguera, a vihuela and two violins. Lyrics tend to be poetic and sung from memory or improvised. Some are religious in nature. Another indigenous form of music, called comesolos, played with a flute and drum has almost completely died out. In the mountain village of San Joaquín in April is the Concurso Nacional de Huapango Huasteco (National Huasteca Huapango Contest) . This event attracts thousands of visitors and participants each year, as it is the most important Huapango contests in the country.

Most traditional festivals are tied to the Catholic religion, with some of the most important being La Candelaria (Candlemas), Holy Week and Day of the Dead. Locally important are the myriad of festivals to patron saints of towns, villages and municipalities. In addition, ta number of civic and economic festivals and fairs include celebrations of the founding of the various cities, regional fairs in Cadereyta, El Marqués, Jalpan de Serra and others to showcase local products and culture.

México Folklórico is a dance group created in 1990 within the Academia de la Cultura of the state te…

Text taken from Wikipedia - Querétaro under the CC-BY-SA-3.0 on April 13, 2023

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